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2.186  Articles
1 of 220 pages  |  10  records  |  more records»
The late antique tradition of panegyrics to the emperor lapsed during the seventh to tenth centuries, when such speeches are not attested directly or indirectly; this ceremonial practice was revived by Psellos in the eleventh century.

Both classical authors and contemporary political agendas have shaped several of the tenth-century accounts about the recent Peloponnesus, and this recommends that historians be cautious in exploiting their testimony.

No event known to Laonikos need be dated later than ca. 1464, and the terminus ante quem is 1468: writing some 25 years earlier than has been thought, he is the first of the extant historians of the Fall, as well as the one who says the most about Ottoman... see more

Passages in Book 9 that are shown by style and vocabulary to be interpolated contain detailed information on the last rulers of Trebizond; they derive from 1460–1470s Constantinople and the circle of Georgios Amiroutzes and Demetrios Angelos.

Laonikos cannot be shown to have used any of the written Greek sources that have been proposed: he relied instead largely on oral information, to which the circles in which he moved gave him wide access.

Procopius finished the Secret History, which includes an addendum, in 550/1, and his system of cross-references suggests the scope of an Ecclesiastical History that he never completed.

Stressing that the statues require explication, the poet emphasizes Homeric themes and the Roman origins of Byzantium; his themes and inventions compromise modern attempts to reconstruct the collection.

A full assessment of the evidence on the historian Hesychios of Miletus points to his being a pagan with antiquarian interests, like several other writers in the age of Justinian.

1 of 220 pages  |  10  records  |  more records»