ARTICLE
TITLE

‘There’s no-one you can trust to talk to here’: Churches and internally displaced survivors of sexual violence in Medellín, Colombia

SUMMARY

AbstractAfter over 50 years of warfare, Colombia has the largest internally displaced population in the world. Internally displaced women appear to be particularly at risk of sexual violence. Religious belief and affiliation can potentially impact the coping of internally displaced and sexual violence survivors in a country where 79% of the population self-identifies as Catholic and 13% as Protestant. This article explores the complex intersect of religion, internal displacement and sexual violence by drawing on interview and focus group data collected from sexual violence survivors and faith leaders in a community of internally displaced survivors in Medellín, Colombia. The qualitative empirical data are used to unpack displaced survivors’ experiences and needs, and reflect on churches’ response to internally displaced and sexual violence survivors more broadly. We see that by offering a spiritual response to a traumatic event and its consequences, as well as a sense of community and belonging, churches can contribute to the coping ability and healing process of displaced survivors. A theological approach to sexual violence can ensure that sexual violence prevention and response is seen as part of churches’ core mandate and mainstreamed in their activities, and by leveraging their ability to influence community and individual beliefs and behaviours, churches can counter the inter-generational cycle of intra-familial violence that so often emerges in the settings of internally displaced persons.

 Articles related

Dewi - Puspitasari,Christine Ishii,Mutammam Mutammam,Ahmad Afroni,Reza Adinul Akbar    

The heterogeneous, rich and unique social cultural background of Indonesiahas routinely become a hidden agenda of hate speech, intolerance, cultural conflicts, and group friction leading to disharmony. Educational intervention is believely need... see more


Darla Urmiche Diya Lipoko, Chux Gervase Iwu, Abdullah Promise Opute    

Given the patriarchal nature of the African society, females are often secondary. In patriarchal societies, men are viewed as forbearers of knowledge and hence dominate other considerations. A direct consequence therefore is structural discrimination of ... see more


David K. Semenya    

AbstractThis article investigates and provides guidelines to the negative impact of mahadi on the Basotho youth before they may marry. It is important to note that marriage is one of the main parts of the life cycle amongst the Basotho and not only joins... see more


Reginald W. Nel    

AbstractUrban youth marginalisation became a key consideration in scholarly and policy literature in the 1990s. This entailed a shift from an emphasis on youth in relation to activism in the struggle to overcome colonial racism – popularly known as ‘th... see more


Nuryani Nuryani,Darsita Suparno,Syihaabul Hudaa,Kundharu Saddhono    

The purpose of this study was to describe the role of youth in adapting dangdut koplo songs to songs that have da’wah value, and the the relationship between popular culture and religion in the adapted songs. Purposively, this qualitative study relied on... see more

Revista: Buletin Al-Turas